Tuesday, 1 September 2020
कल्याणी
शब्द
शब्द तर उसने आहेत, करतात बोलवत्याची चाकरी.
आज ह्या वहीत तर उद्या दुसऱ्याच्याच पानांवर, करतात बेलगाम बेफिकीर मुशाफिरी.
Own your smile
कृष्ण...एक अनुपम बालरूप
कृष्ण...एक अनुपम बालरूप,
पर्यटन व्यवसायातील अध्वर्यु...! (भाग १)
शीला आणि शरद किराणे...
पर्यटन व्यवसायातील अध्वर्यु...! (भाग १)किराणे मूळचे सोलापूर जवळच्या खेड्यातले. पांच बहिणी , दोघे भाऊ आणि आईवडील मिळून चरितार्थासाठी १९५० मध्ये पुण्यात आले. धाकटा शरद स्टॅंडर्ड ऑइल मिल्सच्या ( HP ) पेट्रोल पंपावर कामाला लागला. ४- ५ वर्षात पंप बंद झाला ; पण धंद्यातल्या खाचाखोचा शिकायला मिळाल्या. मग यात्रा कंपनीमध्ये नोकरी धरली.
भावाचाही व्यवसाय करण्याचा विचार झाला , तेव्हा दोघांनी मिळून १९५७ मध्ये ' जयलक्ष्मी यात्रा कंपनी ' ची मुहूर्तमेढ रोवली.
काशीसी जावे... नित्य वदावे... ही त्याकाळच्या पर्यटन-सीमा! सगळ्या कंपन्याच्या त्रिस्थळी, बद्रिकेदार , काशी - रामेश्वर ह्यासारख्या तीर्थक्षेत्रांना सहली जात.
मुंबईत त्या काळात एकच गुजराथी कंपनी होती. जेवण हा कळीचा मुद्दा असायचा. प्रवासात शरदकाकांना लोक भेटत. " तुमच्याशी संपर्क साधणं कठीण पडतं , " असं म्हणत. मग १९६१ च्या पानशेतच्या पुरानंतर शरदकाकांनी गिरगावला ' जयलक्ष्मी ' ची शाखा काढली.

त्या काळच्या सहली रेल्वेच्या C.T.S. च्या बोगीने व्हायच्या. रेल्वेने बनवलेल्या या डब्यांमध्ये दोन मोठी कंपार्टमेंट्स असत. यात ४०/ ४० माणसांची सोय होत असे. मध्यभागी स्वयंपाकघर आणि एक ऑफिस आसायचं. चार टॉयलेट्स. त्यातील दोनाचं बाथरूम मध्ये परिवर्तन केलं जायचं. सोबत शिधा आणि आचारीही असायचा. ताज्या भाज्या, दूध-दही ह्याची शहरांतून आवक व्हायची. घडीच्या टेबलांवर चालू गाडीतसुद्धा जेवणं व्हायची ! पर्यटन स्थळी गेल्यावर हे रेल्वेचे डबे गाडीपासून वेगळे काढून सायडिंगला ठेवत. तिथे चुली घालून स्वयंपाक होई , प्लॕटफॉर्मवर पंगती बसत. त्या ठिकाणचे स्थलदर्शन झाल्यावर तो डबा पुढच्या रेल्वेला शंटिंग करून जोडला जाई. सगळे सणवार ह्या डब्यातंच पार पडत. वीस ते चाळीस दिवसांच्या सहली असायच्या. सगळ्यांचक एक कुटुंबच होऊन जायचं !
१९६१ ते ६७ पर्यंत सगळा भारत पालथा घालून झाला. लोकांचं काश्मिरचं वेड वाढू लागलं होतं. हा एकटा व्यवास्थापक मोठमोठ्या सहली नेऊन कुठल्याही गोंधळाशिवाय कसा परत येतो... म्हणून लोक स्टेशनवर शरदकाकांना बघायला , भेटायला येत !
१९६५-६६ च्या सुमारास अमरनाथच्या एका सहलीत त्यावेळी अभावानेच येणारा असा तरुण मंडळींचा ग्रुप आला होता. एका सुखवस्तू घरातील सावळी, स्मार्ट, उंच, तरतरीत, हसतमुख, बोलकी मुलगी आणि ह्या सहलीतील गोरागोमटा, उमदा, हसरा, माणूसवेडा, महत्वाकांक्षी तरुण मालक ह्यांच्यात प्रेमबंध जुळले ...आणि एका अमेरिकन कंपनीत मोठ्या पदावर असणाऱ्या नेरुरकरांची मुलगी शरदकाकांच्या ह्या बेभरवशाच्या उद्योगात पदर खोचून कामाला लागली. ३० एप्रिल १९६७ ला तिचं लग्नं काकांबरोबरच कष्टांशीही झालं ! मे महिन्यातच दोघेही चाळीसजणांची काश्मीरची सहल घेऊन गेले; तोच त्यांचा मधुचंद्र ! १९६७ च्या अखेरीस यांच्या कंपनीचं नामकरण ' आराधना ट्रॕव्हल सर्व्हिसेस ,' असं झालं.
सरकारी आणि निमसरकारी कर्मचाऱ्यांना सवलती मिळू लागल्याने पर्यटन व्यवसायाला चालना मिळाली. मुंबईच्या पार्ल्यात ' दयाळाश्रम ' हे आराधनाचं आॉफिस आणि किराण्यांचं घरही झालं !
शीलाकाकू एकटीनेही सहली घेऊन जाऊ लागल्या. बाई व्यवस्थापक म्हटल्यावर लोक बिचकत. पण किराण्यांचा लौकिक तोवर सर्वदूर झाला होता. वागण्यात आपलेपणा , गप्पा आणि स्वादिष्ट जेवण यामुळे स्नेहबंध निर्माण होण्यास वेळ लागत नसे. जाहिरातीची गरजही पडत नसे.
५ मे १९७७ ' काश्मीर स्पेशल ट्रेन' नंतर ह्या जोडीने मागे वळून पहिलं नाही.
एकदाच सहलीबरोबर काश्मिरला जाऊन आल्यावर काश्मिरसहली आता शीलाकाकूच नेऊ लागल्या. काकांनी ग्रुप दिल्लीला नेऊन सोडायचा; सहल पूर्ण करून झालेला ग्रुप घेऊन शीलाकाकूंनीही दिल्लीला परतायचं. लोकांची आदलाबदल करून काकू पुन्हा काश्मिरला रवाना होत असत. असे तीन तीन महिनेही जात. आजच्यासारखी फोनची सोयही नव्हती तेव्हा !
सीझन तोंडावर आला की घरात गडबड उडायची. शिधा बांधून घ्यायचा म्हणजे मसाले , चटण्या , मुरांबे , लोणची ... शेव - चिवड्यांचे प्रकार , दिवाळीसाठी अनरश्यापासूनचे फराळाचे पदार्थ ... याची तयारी घरातच व्हायची.
शरदकाकांकडे ६० जणांचा एक खास मित्रांचा गट होता. वर्षांच्या प्रारंभी एखाद्या रविवारी सर्वजण किराण्यांच्या घरी जमत. जगाचा , भारताचा नकाशा आणि कॅलेंडर जवळ असे. या बैठकीतून नवनवीन सहली जन्म घेत. कोस्ट-टू-कोस्ट (मुंबई ते चेन्नई समुद्रकिनाऱ्याने २२ दिवस) हे एक उदाहरण ! १९७९ मध्ये श्रीलंका सहलींचा जन्म झाला. मुंबई - रामेश्वर रेल्वेने आणि त्यापुढे रामेश्वर - तलैमन्नार (श्रीलंका) बोटीने , असा प्रवास व्हायचा. १९८० मध्ये श्रीलंका आणि लक्षद्वीपही सुरू झालं.
१९८२ मध्ये अंदमान सहलींचा प्रारंभ झाला. आठवड्यातून एकदाच विमान जायचे , यायचे... पर्यटकांची सोय युथ हॉस्टेलमध्ये केली होती. एका हॉलमध्ये ४० पुरुष, दुसऱ्यात ४० महिला आणि एका हॉलमध्ये किचन व डायनिंग. त्यानंतर दोनच वर्षांत N. K. INTERNATIONAL हॉटेल तयार झालं आणि त्याचं उदघाटन शीलाकाकूंनी -पर्यायाने आराधनाच्या ग्रुपने केलं. ६०/६२ च्या सुमारास अंदमानच्या सेल्युलर जेलमध्ये जेलर असलेले व अंदमानातील महाराष्ट्र मंडळाचे एक संस्थापक अण्णा हर्षे स्वतः आराधनाच्या प्रत्येक ग्रुपला अंदमानची संपूर्ण माहिती सांगण्यासाठी येत. अशी अनेक माणसे ह्या जोडीने जगभर जोडली.
अंदमाननंतर लेहलडाखचाही समावेश झाला.
१९८३ साली शरदकाकांनी पूर्वांचल - सेव्हन सिस्टर्सच्या सहली धडाक्यात सुरु केल्या. ह्या भागांत सहली नेणारी ' आराधना ' ही एकमेव पर्यटन संस्था होती. अत्यंत प्रतिकूल परिस्थितीतल्या या सहली !
क्रमशः
स्वाती कर्वे
Soul Search Part 7
Soul Search Part 7
Festivals are in focus amongst the pandemic. It really seems and feels very different this year. There is an added fervor and prayer amongst the chaos outside.
I myself got really involved and understood the essence of every festival much better. There is a lot of positive vibe with it and I love this feeling.
In the process of meeting the ends we were rushing to and fro, not that this has reduced or decreased in any way, but there is for sure an unknown stability and calmth and more so with prayers for the whole world.
Hope I draw this positivity in all aspects of life too.The zest involved in doing pooja for Krishna,devi,ganapathy and arranging the pooja place gave an unknown level of satisfaction and here I had a thought,which says
“The festivals should be a source of happiness,enjoyment,satisfaction peace and not negativity.It should be very simply done with good intentions and peace of mind.”
You see the outcome yourself and derive lots of happiness.
saraswati sankaranarayanan
Hindi Kavita
जाने क्यों ?
Kerala dish - Aviyal recipe
Kerala dish - Aviyal
Marathi Kavita
तुझ येणं पूर्ण झाल ते स्वप्न.... आयुष्याच्या पुस्तकात ....
Not a hair out of place
I was halfway through my yoga class when my
phone suddenly went manic. It started
buzzing like a fax machine – message after message pinging in. Something sensational has gone down in one of
the groups, I thought to myself, going through my yoga poses. I schooled my mind to stay on the routine but
the moment it was done I scanned my phone to find the source of the virtual
commotion.
One of my friends and her family – husband
and two daughters, age 10 and 13 – had shaved their heads and donated their
hair to cancer patients. This was more
of a shock because this friend of mine is one of the most put-together persons
I have ever seen. She has a natural
flair for style and a zest for life that is almost bordering on unbelievable. Following this declaration were a few
pictures of them with shiny pates, and believe
me you, they looked beautiful.
Radiant smiles and sparkling eyes – beauty in its finest form. Following the pictures was a volley of
messages – awe-inspired, shocked, reverent, unbelieving –the common thread
being that everyone was applauding their courage and sacrifice. A few hours into the day and the shock wore
off and the jokes started about “hair-raising tales” and “letting one’s hair
down”. We are all close friends in that
group so it was good-natured teasing and my friend, ever the sport, joined in
the banter.
There was one comment that stayed in my
mind because it mirrored a thought that I think most of us had. “I would never be able to do it. Even knowing that my hair will grow back, I
cannot bring myself to even think of the idea.”
This was my exact thought, that I would not have the courage to do this
in a thousand years, and I could not stop myself from ruminating on the subject
long and hard.
From the time we are little, ideas of
beauty are instilled in our mind through our surroundings and the people in our
world. Our looks are genetic in origin
but our idea of beauty is an environmental influence. No one ever sits us down to go through the
check list. It is one of those things
that we get through osmosis from our surroundings. Which is why beauty has different standards
in different cultures and what is a sign of beauty in one culture may be
something no one looks at twice in another culture. Our looks or rather how we perceive ourselves
when we look into the mirror are a huge part of our self-image and some things
become so important to our self-image that we cannot imagine ourselves without
them – for instance, without hair on our heads.
Many many years ago, widows were forced to
shave their heads just so that they were no longer attractive to the men around
them. That practice served another
purpose. It distorted the woman’s
self-image and crushed her spirit. It
was a constant reminder of the fact that she was a widow. How far is that image from Persis Khambata or
Protima Bedi when they shaved their heads.
The former did it for her character in a movie whereas the latter did it
to make a statement. A statement that
women will not let themselves be held down by the dictates of tradition and
society, that they have the right to choose how they want to look.
A little reading on the matter of hair
brought to the surface so many stories of people who had lost their hair to
cancer and also to another lesser known evil – alopecia areata. Alopecia is an autoimmune disease that causes
sudden loss of patches of hair in a seemingly healthy individual. In a world where bad hair days are dreaded,
these people had to step out of the house with bald patches on their head. Desperation led them to try anything and
everything anyone suggested; from ginger oil and rice water treatments to elixirs
and serums from high-end cosmetic companies and quacks -- all apparently in a
crusade of futility that put these tall claims to dust. Some were lucky that their hair grew back as
the condition subsided while others finally accepted the reality and settled
for wigs or hair extensions from donors just such as my friend and her family. Their newly acquired hair worked wonders for
their emotional well-being and paved the way to their healing.
My appreciation for my friend multiplied
tenfold as I went through my day, all of these thoughts swirling in my
head. Knowing that her hair would grow
back could not have made the decision any easier. It makes one wonder about some people’s
reserves of courage. By defying societal
norms and deep-rooted ideas of self-image, this family has become an absolute
icon for me. They are not supermodels or
Hollywood stars who will gain an advantage from this. They were not forced to do it nor was it
something that happened to them as a result of a condition. They are common people like you and me and
they chose to do this of their own free will; they wanted to do this for the
strangers they have never met who are battling with a disease.
Anthropologist Margaret Mead was once asked
by a student what she considered to be the first sign of civilization and she
answered – a healed femur or thigh bone.
Mead explained that a broken femur takes six weeks to heal. In other animals, a broken bone would mean
certain death. The evidence of a healed
femur fracture in humans shows that someone took the person to safety, tended
to him, brought him food and water, and nursed him back to health. That
is the first sign of civilization.
Today when we see the world around us, we
see humans committing unspeakable crimes against humans, and it sometimes feels
as though the end of civilization is near.
My friend and people like her give us hope. Being a beacon of change, such people inspire
us to become better versions of ourselves, to step out of the invisible circles
we have drawn around ourselves and to make a difference to the world, to do
something that actually matters. I may
not have the courage to do a gesture as magnanimous as yours, but thank you, my
friend, for inspiring me to be a better person in my own small way.
Bakul pradhan
"Rendezvous with Antarang"-Dr.Surya Prabha Kumar
Dr.Surya Prabha Kumar
Introduction
Hi, I am Surya Prabha KUMAR. I am a Doctor by Profession. I graduated my bachelor’s in medicine from Madurai Medical College, Tamilnadu, India, one of the prestigious Medical Institutions in India. I moved to Karlsruhe, Germany at the End of 2011 along with my Husband. I have learnt German Language, then took Exams including Medical Equivalency Test in German Medical Universities and obtained my Licence to Practice Medicine in 2013, since then I started my Practice/Masters in Internal Medicine. I am currently pursuing my super speciality in Department of Cardiology, Städtisches Klinikum, Karlsruhe.
Antarang Team has interviewed Dr. Surya Prabha and here is the summery
What makes you smile the most?
- When my daughter shows new things that she learnt.
- When Patient express their gratitude after my treatment.
What music makes you cry?
- Any music which stirs my soul.
What little thing makes you the most grateful to be alive?
- Smile of my daughter
- A feeling of satisfaction from the Patient
- Being able to treat and help the suffering people
On hard days, what motivates you to get up and start your day?
The determination towards my goal.
How do you find strength when you are going through hardships?
During this situation I would take some time for myself and sit calm to think & discuss with my husband and my father to combat any issues
What family member do you call when you have good news to share?
My Husband and my Father.
Who inspires you to live your best life?
Myself
When you have to confront someone do you choose to stand strong, or to not say anything at all?
I choose to stand bold, strong, straight forward and will speak to the point.
What person made you believe in love?
My Husband and Mom and my little Daughter
Do you believe in fate and that everything happens for a reason?
Yes, I always believe in fate, the things which happened and happening in life are due to some reasons
When you got your heartbroken for the first time, what got you through it?
I was shaken when my mother passed away. fortunately I overcame with strong support and love from my family.
What makes you most proud of yourself?
Firstly I feel very proud to be a Doctor as we are in frontline to take care of the people fighting against medical Illness.
Secondly proud being multitasking , as a woman to play all the Roles in the Family and Society to make Things near Perfect.
When in a crisis, do you act calmly, or do you automatically freak out?
I would get panic and be emotionally down, but definitely will come later to a calm phase to think rationally toa overcome this situation.
What keeps you up at night?
Watching movies with my husband.
If there was one charity you could donate to, which would you choose?
For helping children education and needy old people
What is the one quality you need in a significant other?
Being Honest and truthful
On your best days, who do you want standing next to you?
My Family
On your hardest days, who do you want standing next to you?
My family
What is the one word that perfectly explains who you are?
Hardworking
Where do you envision yourself in five years?
A Cardiologist and setting up an own clinic in next 5 to 10 years
What is your message to our Antarang women readers?
Always dream big and work hard to achieve it and help others.
वैताग सोडा. आनंदी व्हा
वैताग सोडा. आनंदी व्हा
आज माझ्या एका
मैत्रिणीचा फोन आला जाम बोअर झाल्याचा. कारण काय तर आता ज्येष्ठ नागरिक असल्याने
गेल्या ६, ७ महिन्यांपासून कुठे बाहेर जाता येत नाही. काही खरेदी करता येत नाही.
इतरही कोणी घरी येत नाही. काय करावे समजतच नाही. श्रावण, गौरी, गणपती होते तोवर
जरा बरे होते. आता पितृपंधरवडा लागला की वैताग येईल. आणि अचानक मला म्हणाली, ‘तू काय करतेस ग
दिवसेंदिवस घरात राहूनॽ आत्ताही बोलतांना अजिबात कंटाळलेली दिसत नाहीस. मस्त हसून
बोलतेस. तुझी मुलं परदेशातून परत आली की कायॽ’
तिला जे उत्तर दिले तेच सर्वांसाठी. आनंदी
रहायला भोवतीची परिस्थिती सहाय्य जरुर करते. पण आनंद आपल्यातच असला पाहिजे. आपला
आपणच निर्माण केला पाहिजे. आता तुम्ही म्हणाल की आनंद कसा निर्माण करायचाॽ तर सोप
आहे. सगळ्यात पहिले आपण एकटे आहोत ही चुकीची जाणीव सोडली पाहिजे. तो परमात्मा, देव
आपल्यातच वास करुन असतो. कायम सोबत असतो. म्हणजेच आपण एकटे नसतो कधी. आपली
नित्यकर्मे आपल्याला करायलाच हवीत. मग तीच सहजतेने केली की त्रास वाटत नाही. त्रास
वाटला की काम करायचा कंटाळा येतो. सध्या तर इतकी साधने उपलब्ध आहेत की आपल्या आपडीचे छंद आपण सहज जोपासू शकतो. ज्यांना
नामस्मरण प्रिय आहे त्यांना तर अजिबातच कंटाळा येत नाही. त्याचाच आनंद इतका असतो
की या भौतिक जगाकडे त्यांचे लक्षही जात नाही.
व्हाटसअप, युट्यूब, फेसबुकवरही खूप चांगल्या
गोष्टी असतात. आपण आपल्याला हव्या त्या शोधल्या की मार्ग सापडतो. ज्येष्ठ
नागरिकांना तर त्यांच्या अनेक आठवणी, अनुभव सोबतीला असतात. त्यांचे स्मरण करता
येते. आपल्याला आलेले काही गमतीचे अनुभव असतात. ते आठवावेत. मनसोक्त हसावे. सध्या
आम्ही, आमच्या वासुदेव वर्गाच्या बाई लॉकडाऊन असल्यामुळे संथा वर्गातील
विद्यार्थ्यांना ऑनलाईन श्लोक पाठवतात, त्याचे दृढीकरण घेतो. साधारणपणे पाठविलेले
श्लोक एकदा दोनदा ऐकावेत आणि पुस्तकात पाहून म्हणावेत. सराव करून मग रेकॉर्ड करुन
आम्हाला पाठवावेत अशी पद्धत. सर्वसाधारणपणे सगळेच ती अवलंबितात. मात्र एक दोनदा
एकीने श्लोक ऐकले आणि सराव न करताच म्हणून मला पाठवून दिले. मी ऐकले आणि तिला
कळवले की आज तू सराव न करताच श्लोक म्हटले आहेस. तर तिकडून ती विचारते, अय्या!
तुम्हाला कसे कळलेॽ मी तर काही समोर नाहीये तुमच्याॽ तुम्हाला दिव्य दृष्टी आहे का
संजयासारखीॽ आहे की नाही गंमत.
उपलब्ध असलेल्या साधनसामुग्रीतून नवे पदार्थ
करुन खावेत. आणि ते पचतील एवढा व्यायामही करावा. आपल्याच खिडकीतून, दरवाजातून
आजूबाजूचे निरीक्षण करावे. आत्तापर्यंत दुर्लक्षित झालेले खूप काही दिसेल पहा.
गीतेचा आणि दासबोधाचा अभ्यास शक्य होईल त्याने जरुरच करावा. कोणतेही ग्रंथ
आपल्याला समृद्धच बनवतात यात शंका नाही. पण या दोन ग्रंथांचा अभ्यास केला तर आपण
मानव म्हणून जन्माला आल्यानंतर काय करायला हवे ते आपल्याला समजेल अशा शब्दात पण
परखडपणे उमजेलच. माझी खात्री आहे की मग काय करावे, कसे करावे हे प्रश्नच निर्माण
होणार नाहीत. जे जे करायला हवे त्यासाठीचे प्रकल्पच प्रकल्प दिसतील आणि जाणवेल की
अरेच्चा हे तर नक्कीच करता येईल.
आता मी व माझ्या काही मैत्रिणी, माझी सून व
तिच्या मैत्रिणी, माझ्या सहाध्यायी करत असलेल्या उपक्रमांची झलक – गीतेचे २ अध्याय
क्रमशः रोज वाचणे, साप्ताहिक गीतापाठ करणे, गीताव्रती, ज्ञानेश्वरी, दासबोध यावरचे
स्वाध्याय लिहिणे, अनाथाश्रमातील बालकांसाठी दिवाळीपूर्वी स्वेटर तयार करणे,
गोष्टींचे अभिवाचन, लेखन, पत्राद्वारे
काही अभ्यासक्रमांच्या परिक्षा घरूनच देणे.
सोप्या, साध्या पण नविन रेसिपींची देवाणघेवाण करणे, एकाद्या वेगळ्या पण छान
असलेल्या विषयांच्या पोस्ट पास करणे, कोणाला सहकार्य आपल्याला देता येत नसेल व
इतरांकडून मिळेल असे वाटल्यास त्यांच्यापर्यंत ती गोष्ट पोचवणे. आता मला सांगा हे
सगळे करतांना वेळ किती आनंदात जातो ते जिची तीच सांगेल नक्की.
बोअर झालेल्या, वैतागलेल्यांनो मनावरचे मळभ
झटका आणि लागा उद्योगाला. आनंद जवळच आहे तुमच्या.
SHODASHA SANSKAR
SHODASHA SANSKAR
Hindus believe that
every aspect of life is sacred. That is why each significant stage, from
conception to cremation, is celebrated as a reminder that life is a gift from
God which should be duly respected and lived according to His wishes.This is
the first installment describing the significance of the 16 Samskaras.
samskara is used to
mean: education, cultivation, training, refinement, perfection, grammatical
purity, polishing, embellishment, decoration, a purificatory rite, a sacred
rite, consecration, sanctification, effect of past actions (karmas), merit of
karmas,etc. A general definition of samskara, encompassing nearly all of the above
is "to improve upon something while removing its undesirable
attributes."
Purpose
of Samskaras
(1) Cultural. The
variety of rites and rituals related to the samskaras help in the formation and
development of personality.
(2) Spiritual. According to the
seers, samskaras impart a higher sanctity to life. Impurities associated with
the material body are eradicated by performing samskaras.
1. Garbhadhana
This sanskar is performed by both parents and consists of
a prayer for begetting a child in order to continue the traditions of a Hindu
and also the progress of the human race.
2. Punsavana
This sanskara is
performed during the third or fourth month of pregnancy by reciting Vedic hymns
to invoke divine qualities in the fetus which is developing as a child.
3. Simantonnayana
(Satisfying the cravings
of the pregnant mother)
This sanskara is
performed during the seventh month of pregnancy when prayers are offered to God
for the healthy physical and mental growth of the child.
4. Jatakarma
(Child birth)
Mantras are recited for a
healthy and long life of the child at his birth.
5.Namakaran
(Naming the child)
The name for the baby is
selected such that its meaning can inspire the child to follow the path of
righteousness.
6. Nishkramana
(Taking the child
outdoors for the first time)
This sanskara is
performed in the fourth month after birth when the child is moved outside the
house.
7. Annaprasana
(Giving solid food)
In the sixth, seventh or
eighth month child is given solid food.
8. Mundan
(First Hair cutting)
This is performed during
the first or third year of age when the child’s hair is completely removed by
shaving.
9. Karnavedha
(Ear piercing)
This sanskara is
performed in the third or fifth year.
10. Upanayana
(Sacred
thread ceremony)
This
introduces the male child to a teacher in order to receive education and
marking the entry of the child to Brahmacharya.
11. Vedarambha
(Study of Vedas)
This sanskara is
performed at the time of Upanayana or within one year. The Guru teaches the Gayatri
Mantra.
12. Samavartana
(Returning home after
completion of education)
This sanskara is
performed at the age of about 25 years.
13. Vivaha
(Marriage)
This sanskar not only helps to tie the two persons for a life long journey with
the witness of the sacred fire and the elders and with the chanting sacred
Vedic hymns but also helps them undertake pledges to be fulfilled during this
journey. There is no concept and ritual of divorce in Hindu Sanskars.
14. Vanaprastha
(Preparation for
renunciation)
This sanskar is
performed at the age of 50 years (now-a-days, 60 years) to celebrate the
departure from the householder stage to the Vanaprastha stage when the person
begins to engage in social and spiritual activities to help the society and
mankind at large. Thus one moves away from the family as a unit to the Society
as a unit.
15. Sannyasa
(Renunciation)
This sanskara is performed after Vanaprastha for spiritual accomplishment.
16. Antyesthi
(Cremation)
This is the final sanskar performed after death by his or her descendants and
followers.
These samskaras, with their spiritual import, holistically
'samskarize' (edify) all aspects of an individual's life. Since each samskara
ritual makes the individual the focus of the occasion, he/she is
psychologically boosted. This strengthens the individual's self-esteem and
enriches interaction with those around. The samskaras bring together family
members, close relatives and friends, hence increase the cohesiveness of the
family unit. Therein the unit harmonizes and strengthens the social structure.
The consequence of this is a healthy society with a strong cultural identity
which easily refines, boosts and perpetuates its traditional beliefs, customs,
morals and values.
Shilpa
Pandit